Category Archives: God the King

FOURTH SUNDAY OF ADVENT: Scripture and Song

Of the Father’s Love Begotten[1]

The best songs are those which amplify the words of holy Scripture. We see this so beautifully in the songs we sing during Advent and Christmas, and an excellent example of a song drawing on the Bible for its lyrics is the Advent hymn, Of the Father’s Love Begotten. This 3rd century text, set to a 12th century plainsong melody, brings together the scope of scriptural truth about the foretelling and the coming of Jesus Christ the Messiah. Let’s let the words of Scripture and song aid us in meditation on the advent of our Lord. The Scriptures come from the New Living Translation.

Of the Father’s love begotten, ere the worlds began to be,
He is Alpha and Omega, He the Source, the Ending He,
Of the things that are, that have been, and that future years shall see,
Evermore and evermore.

Even before he made the world, God loved us and chose us in Christ to be holy and without fault in his eyes (Ephesians 1:4 NLT).

I am the Alpha and the Omega, the First and the Last, the Beginning and the End (Revelation 22:13 NLT).

Christ is the visible image of the invisible God. He existed before anything was created and is supreme over all creation, for through him God created everything in the heavenly realms and on earth. He made the things we can see and the things we can’t see – such as thrones, kingdoms, rulers, and authorities in the unseen world. Everything was created through him and for him (Colossians 1:15-17 NLT).

O that birth forever blessed, when the Virgin, full of grace,
By the Holy Ghost conceiving, bore the Savior of our race;
And the babe, the world’s Redeemer, first revealed His sacred face,
Evermore and evermore.

The virgin will conceive a child! She will give birth to a son and will call him Immanuel – which means “God is with us” (Isaiah 7:14 NLT).

“You will conceive and give birth to a son, and you will name him Jesus. He will be very great and will be called the Son of the Most High. The Lord God will give him the throne of his ancestor David. And he will reign over Israel forever; his Kingdom will never end!” Mary asked the angel, “But how can this happen? I am a virgin.” The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So, the baby to be born will be holy, and he will be called the Son of God” (Luke 1:31-35 NLT).

This is He whom heaven-taught singers sang of old with one accord,
Whom the Scriptures of the prophets promised in their faithful word;
Now He shines the long-expected; let creation praise its Lord,
Evermore and evermore.

For a child is born to us, a son is given to us. The government will rest on his shoulders. And he will be called: Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. His government and its peace will never end. He will rule with fairness and justice from the throne of his ancestor David for all eternity. The passionate commitment of the LORD of Heaven’s Armies will make this happen! (Isaiah 9:6-7 NLT).

“I bring you good news that will bring great joy to all people. The Savior – yes, the Messiah, the Lord – has been born today in Bethlehem, the city of David! And you will recognize him by this sign: You will find a baby wrapped snugly in strips of cloth, lying in a manger.” Suddenly, the angel was joined by a vast host of others – the armies of heaven – praising God and saying, “Glory to God in the highest heaven, and peace on earth to those with whom God is pleased” (Luke 2:10-14 NLT).

O ye heights of heaven adore Him; angel hosts, His praises sing;
Powers, dominions, bow before Him, and extol our God and King;
Let no tongue on earth be silent, every voice in concert ring,
Evermore and evermore.

Though he was God, he did not think of equality with God as something to cling to. Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being. When he appeared in human form, he humbled himself in obedience to God and died a criminal’s death on a cross. Therefore, God elevated him to the place of highest honor and gave him the name above all other names, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue declare that Jesus Christ is Lord, to the glory of God the Father (Philippians 2:6-11 NLT).

Christ, to Thee with God the Father, and, O Holy Ghost, to Thee,
Hymn and chant and high thanksgiving and unwearied praises be:
Honor, glory, and dominion, and eternal victory,
Evermore and evermore.

Enjoy an a cappella rendering of this Advent carol.


[1] WORDS: Aurelius C. Prudentius (348-413); translated by John M. Neale (1854) and Henry W. Baker (1859). MUSIC: DIVINUM MYSTERIUM, Plainsong, 12th century. https://youtu.be/cOF9JLJkPis

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THIRD SUNDAY OF ADVENT: Making Preparations

Prepare the Way, O Zion[1]

The season of Advent calls us to both anticipation and preparation. The Old Testament has many hints and promises of the Messiah to come, so we feel with ancient Israel the anticipation of Messiah’s coming. It’s like the excitement we feel looking forward to an upcoming special event, or the arrival of someone important to us. We unite our hearts with ancient Israel in their longing and hoping for Messiah’s arrival. But preparation? How do we do that? What do we do?

Prepare the way, O Zion, your Christ is drawing near!
Let every hill and valley a level way appear.
Greet One who comes in glory, foretold in sacred story.
O blest is Christ who came in God’s most holy name.

Frans Mikael Franzen, in this Advent hymn Prepare the Way, O Zion, calls on “Zion,” the people of God, to give attention to preparation for the coming of Messiah. He echoes the words of Elizabeth, the mother of John the Baptist, as she praised God for her son and the mission God had for him.

And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways . . . (Luke 1:76 NRSV)

Both Elizabeth and Franzen bring to mind the prophecy of Isaiah 40:3-5:

In the wilderness prepare the way of the LORD, make straight in the desert a highway for our God. Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. Then the glory of the LORD shall be revealed, and all people shall see it together, for the mouth of the LORD has spoken. (NRSV)

In ancient times, preparation for the arrival of royalty would include people going ahead of the royal procession to prepare the road that would be traveled – removing obstacles and filling holes in the road to make the way “straight” and smooth. It was to this kind of “preparation ministry” that John the Baptist was called – to remove false ideas about what made people right with God, and to issue a call to repentance and preparation of the heart for the coming of Messiah. This was important because the Messiah Israel was to prepare for was not who they thought he would be.

He brings God’s rule, O Zion; he comes from heaven above.
His rule is peace and freedom, and justice, truth, and love.
Lift high your praise resounding, for grace and joy abounding.
O blest is Christ who came in God’s most holy name.

Israel was anticipating Messiah to be their king and deliverer. That’s what the prophets seemed to say.

The LORD has established his throne in the heavens, and his kingdom rules over all. (Psalm 103:19 NRSV)

Thus says the LORD the Redeemer of Israel and his Holy One, to one deeply despised, abhorred by the nations, the slave of rulers, “Kings shall see and stand up, princes, and they shall prostrate themselves, because of the LORD, who is faithful, the Holy One of Israel, who has chosen you.” (Isaiah 49:7 NRSV)

But Messiah’s kingdom was not to be a political kingdom – not a kingdom of this world. Messiah would be bringing heaven’s kingdom values to bear on earth. As Franzen wrote: “His rule is peace and freedom, and justice, truth, and love.”  God’s kingdom is built on the foundation of truth and justice. It operates on the principle of love, and it offers peace and freedom to all who will receive it. It was to prepare the hearts of Israel for this King and kingdom that John was called. And it is to prepare our hearts for, and to make known to those with whom we have influence, this King and kingdom, that we are called.

Fling wide your gates, O Zion; your Savior’s rule embrace,
And tidings of salvation proclaim in every place.
All lands will bow rejoicing, their adoration voicing.
O blest is Christ who came in God’s most holy name.

Is there any better message to give to a troubled world – to our family, friends, and acquaintances – than the announcement that the true King of this world brings peace, freedom, justice, truth . . . and that He loves them very much? Is there any more important choice to make than to receive this King and His rule into your own life?

Prepare the way! Your Savior’s rule embrace! Tidings of salvation proclaim in every place!

O blest is Christ who came in God’s most holy name!

Follow this link – https://youtu.be/yZDqBt7qqsg – to enjoy a performance of this hymn.

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Rusty Rabon also hosts a Zoom book reading program called READING GREAT BOOKS five nights each week (Thursdays through Mondays). The Zoom link and current book information are available here on The Fellowship of Ailbe website. Rusty has written two collections of devotional meditations – on for Lent titled “Do All to the Glory of God” and the other for Advent titled “Lift Up Your Voice and Sing.”  Click here to purchase one of these books. You can follow Rusty Rabon at www.rustyrabon.com, on Facebook at https://www.facebook.com/rusty.raabon.9/, and on Twitter at https://mobile.twitter.com/RustyRabon.


[1] TEXT: Frans Mikael Franzen (1812, revised 1819); translated Augustus Nelson, 1958, adapted by Charles P. Price, 1980. Copyright Hope Publishing Company, Carol Stream, IL, 60188. MUSIC: Bereden Vag For Herran with refrain. The Swenska Psalmboken, 1697. https://youtu.be/yZDqBt7qqsg

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Faithfully Following Our King

Lead On, O King Eternal[1]

Dislike for authority is in the nature of every person. Ever since humanity’s fall in the Garden of Eden, people have not wanted to be told what to do. A 1965 television commercial for a headache remedy called Anacin featured a younger woman (with a headache) saying irritably, “Mother, I’d rather do it myself.”  Sounds like the words – or at least the thoughts – we direct toward God. No advice needed. I know better than you what is best for me. The conclusion about ancient Israel that resounds through the Old Testament book of Judges is telling both as to the root problem and the crying need of people and societies then and now. “In those days there was no king in Israel. Everyone did what was right in his own eyes” (Judges 21:25 ESV).

Thankfully, God has not rejected mankind even though mankind rejects him. “Does their [our] faithlessness nullify the faithfulness of God? By no means!” (Romans 3:3-4 ESV). “. . . If we are faithless, he remains faithful – for he cannot deny himself” (2 Timothy 2:13 ESV). Instead of rejecting us, he chooses to help us love and reverence and obey him. “I will give them a heart to know that I am the LORD, and they shall be my people and I will be their God, for they shall return to me with their whole heart” (Jeremiah 24:7 ESV). What God promised through Jeremiah is the lived-out experience of every person who has turned from their rebellious ways and yielded control of their lives to THE King of kings.

Lead on, O King eternal, the day of march has come;
Henceforth in fields of conquest thy tents shall be our home;
Through days of preparation thy grace has made us strong,
And now, O King eternal, we lift our battle song.

The hymn Lead On, O King Eternal speaks to the omnipotence and eternality of God. It also pictures the Christian life as the spiritual battle that it indeed is. In living faithfully for God in this fallen world, our home becomes where God and his people are. Our ability and strength to live for him and serve him comes from his grace given freely to us. But the hymn also pictures the Christian’s “warfare” – and the way in which the Kingdom of God comes, grows, and expands – with language that does not sound like warfare.

Lead on, O King eternal, till sin’s fierce war shall cease,
And holiness shall whisper the sweet amen of peace;
For not with swords loud clashing, nor roll of stirring drums,
By deeds of love and mercy, the heavenly kingdom comes.

By deeds of love and mercy the heavenly kingdom comes.”  One who vibrantly lived out the truth of those words was Mother Teresa of Calcutta. She lifted people out of garbage dumps and sewer drains, affirming the inherent dignity of every human being because they were image bearers of God. By her humble service, she called the world’s attention to the poor and abandoned. She made significant personal sacrifices to follow her calling to the “poorest of the poor.” One of those sacrifices was her family. When she left her home in Albania to become a nun, she never saw her sister or mother again. According to David Aikman in his profile of Mother Teresa, her brother Lazar had been stunned by her decision to become a nun and wondered whether she was throwing her life away. He wrote to her, suggesting that his life as a military officer in the court of a European king was more exciting and rewarding than her life as a nun. Her reply? “To you it seems something very important to be an officer in the service of a king with two million subjects. Well, I’m an officer too, but I serve the King of the whole world. Which of us is in the better position?”[2]

Lead on, O King eternal, we follow not with fears;
For gladness breaks like morning where’re thy face appears;
Thy cross is lifted o’er us; we journey in its light;
The crown awaits the conquest; lead on, O God of might.

Mother Teresa had no struggle with God’s authority in her life. When asked “Who is Jesus to you?” she replied, “Jesus is my God; Jesus is my spouse; Jesus is my Life; Jesus is my only Love; Jesus is my All in All; Jesus is my Everything.”[3]  Who is Jesus to you? To me? Who is the “king” that we serve each day? What “kingdom” does our life and labor help to advance? The “kingdom” of this world, or the “. . . Kingdom of our Lord and of his Christ?” (Revelation 11:15 ESV). May today – and everyday – find us following as loyal subjects of the King of kings, serving loving and tirelessly as ambassadors of the Kingdom and the King who “. . . shall reign forever and ever” (Revelation 11:15 ESV).


[1] TEXT: Ernest W. Shurtleff (1888). TUNE: LANCASHIRE, Henry Smart (1836).

[2] Lush Gjergji, Mother Teresa: Her Life, Her Works (New Rochelle, NY: New City Press, 1991). Quoted in David Aikman, GREAT SOULS: Six Who Changed the Century (Lanham, MD: Lexington Books, 2003), p. 209.

[3] Aikman, GREAT SOULS, p. 248.

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