Christ the “Sun of Righteousness”

Genesis 9:8-17 NRSV[1]
Then God said to Noah and to his sons with him, “As for me, I am establishing my covenant with you and your descendants after you, and with every living creature that is with you, the birds, the domestic animals, and every animal of the earth with you, as many as came out of the ark. I establish my covenant with you, that never again shall all flesh be cut off by the waters of a flood, and never again shall there be a flood to destroy the earth.” God said, “This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: I have set my bow in the clouds, and it shall be a sign of the covenant between me and the earth. When I bring clouds over the earth and the bow is seen in the clouds, I will remember my covenant that is between me and you and every living creature of all flesh; and the waters shall never again become a flood to destroy all flesh. When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” God said to Noah, “This is the sign of the covenant that I have established between me and all flesh that is on the earth.”

Warren Wiersbe
The rainbow is a product of sunshine and storm, and its colors remind us of the “manifold (many-colored) grace of God.” The rainbow appears to be a bridge between heaven and earth, reminding us that in Christ, God bridged the chasm that separated man from God.[2]

Matthew Henry
The rainbow is the reflection of the beams of the sun shining upon or through the drops of rain: all the glory of the seals of the covenant are derived from Christ, the Sun of righteousness. And he will shed glory on the tears of his saints. A bow speaks terror, but this has neither string nor arrow; and a bow alone will do little hurt. It is a bow, but it is directed upward, not toward the earth; for the seals of the covenant were intended to comfort, not to terrify. As God looks upon the bow, that he may remember the covenant, so should we, that we may be mindful of the covenant with faith and thankfulness. Without revelation this gracious assurance could not be known; and without faith it can be of no use to us; and thus, it is as to the still greater dangers to which all are exposed, and as to the new covenant with its blessings.[3]

In the midst of whatever follows, O Lord, let me meet your mercies anew, and anew, and anew. In the midst of my dismay, fix my eyes again and again upon your eternal promises.
I am utterly yours, O Christ. In the midst of this uncertainty, I abandon myself again to  you, the author and the object of all my truest hopes. Amen.[4]


Dear Refuge of My Weary Soul


[1] Noah’s Ark from the Thomas Kinkade Gallery of Murfreesboro
[2] Warren W. Wiersbe, Wiersbe’s Expository Outlines on the Old Testament (Wheaton, IL: Victor Books, 1993), Ge 9:1–17.
[3] Matthew Henry and Thomas Scott, Matthew Henry’s Concise Commentary (Oak Harbor, WA: Logos Research Systems, 1997), Ge 9:8.
[4] Douglas Kaine McKelvey, “A Liturgy for Seasons of Uncertainty.” Every Moment Holy, Volume 2, p. 4.

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